INTERVIEW WITH CARDINAL ALFONSO LîPEZ TRUJILLO
President of the Pontifical Council for the
Family
granted to KRO TV/Radio (Holland)
Offices of the Pontifical Council for the
Family
October 20, 2003, 11:30 a.m.
1.
KRO: IN THE BBC
PROGRAM, YOU SAID THAT CONDOMS DO NOT PROTECT AGAINST HIV AND AIDS. WHY DID YOU SAY THIS?
I
said this in a one-hour program of questions and answers. Only one of the questions referred to
this theme, which is much broaderÉ Because especially some rich countries do
not have an objective view about what is happening in the world of the poor, a
world literally bombarded by the condom campaign. Thousands, millions of condoms are exported to Sub-Saharan
Africa. The poor nations in
particular are assailed in this way by a Òco-campaignÓ that may not only be
against AIDS, but may also serve a broader purpose regarding birth control.
This
is not the first time that the Vatican has spoken out about this. We have done so several times, even the
ÒMinisterÓ, so to speak, of Health, Cardinal Barragan, and others. For the great difference is one of
mentality. In fact, we see that
the only way to contain this pandemic is precisely fidelity in marriage, respect
for women, what we call chastity, which is not impossible.
What
is happening in Africa? The
Cardinal of Nairobi has spoken recently.
He said, ÒHere they have invaded our nation with condoms. Not only has this not decreased the
pandemic, but it has increased it enormouslyÓ. This is because young people above all think that they have complete
protection and so they seek all kinds of relations and the risk becomes
greater. Not only for the problem
of AIDS, but also for other sexually transmitted diseases it is very well known
that the condom is of no use.
This
theme is not new. In my reading material I have a Dutch review (No. 41, 1990É)
where we read: ÒPractice shows that there is a great need for a means that will
prevent both AIDS as well as pregnancyÓ (Òas well as pregnancyÓ seems a little
strange). ÒUnfortunately, people
have still not realized that this means cannot be the condomÓ. The theme is an old one. I find literature by Dr. Helen Singer,
of Cornell University, who is the director of the Human Sexuality Program of
the Medical Center. She states
this: ÒTo have a permissive view with regard to condoms is to court deathÓ.
In
our Pontifical Council we have a ÒLexiconÓ of 900 pages in which one article
deals with this theme. A
physician, Dr. Jacques Suaudeau, wrote it, and it contains an abundant
bibliographyÉbut at least it seemed to us that there was a call to attention
when we read in The Guardian that
the World Health Organization states, ÒConsistent and correct condom use
reduces the risk of HIV infection by 90%Ó. Therefore, there is that 10% where due to different causes,
a risk remains. If 10 persons out
of 100 can contract an illness like this, which is mortal, what should the
attitude of the Health Ministries be?
And so, this is simply what I said. A warning should be put on these products, such as, ÒThis is
not safeÓ, or ÒThis is not completely safeÓ. This is a responsibility, especially towards the poor
countries.
Basically,
however, the problem is one of a healthy anthropology, a conception of man and
woman. Unfortunately, some
countries have an erroneous anthropological vision, which Catholics will have
to confront and show public opinion that it is erroneous, and how, on the other
hand, the values of fidelity, respect for women and others count as the
fundamental principle.
2.
KRO: BUT YOU ARE
THE PRESIDENT OF THE PONTIFICAL COUNCIL FOR THE FAMILY. WHY DID YOU SAY CONDOMS LEAD TO IMMORAL
BEHAVIOR?
The
problem is one of Òmoral behaviorÓ.
The problem is one of an overall attitude towards life and
morality. If you find, as we often
do in the mass media, the idea that everything is allowed, that everything is
good, that it is necessary to experience everything, what kind of confidence
will there be later for marriage if young people have lost all values? Who can promise you that you will have
a faithful wife? Or a faithful
mother? And a worthy one? You cannot!
Many
use these contraceptives, these condoms.
Perhaps this is a society that is erring, that is becoming
dehumanized. And sometimes it is
becoming dehumanized with the help of Parliaments because they make laws that
do not help families or human dignity.
We
do not believe that this is a new thing.
The teaching of GodÕs commandments has a permanent value.
3.
KRO: ONE OF THE
NEXT ISSUES CONCERNS A BISHOP FROM KENYA.
HE SAID THAT BISHOPS IN AFRICA SHOULD DECIDE FOR THEMSELVES WHAT THEY
THINK OF CONDOMS. WHAT IS YOUR
REACTION?
I
am not familiar with that statement.
In any event, it is necessary to be well aware of what the bishops of
Africa, Latin America and Asia are saying. They are saying and stressing that it is only through
fidelity, not the invading promiscuity, that the problem has to be solved. And the problem of the condom is not an
optional aspect from a moral viewpoint.
4.
KRO: HE ALSO SAID
THAT IT IS NOT THE RESPONSIBILITY OF A CARDINAL TO SPEAK ABOUT CONDOMS.
I
will not speak about statements that I have not read or am not familiar
with. But if it is not the
ChurchÕs task to defend marriage, youth, illnesses that are spreadÉ The
experience we have shows that wherever the way of the condom has been tried,
the pandemic has grown. This means
many things, many things.
It
is good in these cases to have basic information about the sensitivities of the
different cultures and also about the dignity of peoples who do not wish to be
subjected like victims to a kind of contraceptive colonialism, for which the
condom is in first place. But
above all I would say it is very sad that at times campaigns are carried out to
give away condoms to children in schools.
In so doing, sex is trivialized; moral destruction and bad consequences
are brought about because spirits are sterilized.
Everything
is a game, a trivialization.
Dignity does not count; GodÕs law does not count. This is a danger, especially in some
countries, where everything is allowed today. This is a mentality, which you, Catholics, can surely stop
with the Gospel in hand, and good information. We follow scientific and technical information. And so if there is a need to fill in
the gaps in order to be informed, we can inform you very well, especially the
Vatican ÒMinisterÓ, so to speak, of Health, Cardinal Barragan, who has spoken
about this many times.
In
Canada, the Fifth World Congress on AIDS was held. Several persons there expressed the doubts that we have had
until now. But if you add to what
I said the problem of the heat in those countries, the problem of humidity, the
problem of so many risks that make condoms less safe instruments, then you
understand that we have a responsibility.
We have to speak out!
5.
KRO: BUT IF A MAN
AND A WOMAN ARE MARRIED, AND THEY DO LIVE MONOGAMOUSLY, AND ONE OF THEM HAS
AIDS, WHY IN SUCH A CASE DOES THE CHURCH FORBID THE USE OF CONDOMS? ONE OF THEM IS GOING TO DIE!
This
is one debated aspect. In the
ÒLexiconÓ, the use of the condom in these cases is spoken about, and it is seen
how the risk is many times greater.
So it would be better first to consult the medical literature and then
know that it is not normally (I say ÒnormallyÓ, but I would like to say
ÒalwaysÓ, because it is GodÕs will) possible to act in such a way that there is
no openness to life in a given case.
But to run the risk of an illness by using these means is not morally
sound or safe either. But here I
rely on the study that is being done on this case in which it is shown that the
percentage, unfortunately, is very high.
These
discussions must also be taken up in dialogue to see where scientific research
has come, and what the doubts are (doubts do exist). No one can take the liberty of saying, ÒThe others are not
right at allÓ. No. They are persons who turn to research,
have consultations, laboratories and very important centers in universitiesÉ
The fight against the Vatican is a well known
thing, but very many people thank the VaticanÉbecause the Church defends marriage,
the family, fidelity, and (I would say this above all to parents), your sons
and daughters so that they will not become objects and be subjected to all
kinds of lack of respect. We see
that everything is spreading more in these countries, despite the fact that
they have strong Christian roots.
It would be better -- and I hope this is done, especially by the bishops
-- to go forward in this struggle for the sake of the family and faithful love.
6.
KRO: ONE LAST
QUESTION: A PROFESSOR IN HOLLAND SAID YESTERDAY, ÒITÕS CRUEL WHAT THE CARDINAL
IS SAYING. THIS IS A CASE FOR THE
INTERNATIONAL COURT IN THE HAGUEÓ.
WHATÕS YOUR REACTION?
No comment.
7.
KRO: WHY NO
COMMENT?
No
comment because you would have to judge hundreds and hundreds of persons. And because precisely those who defend
freedom of speech are subjected to not being able to speak.
8.
KRO: WHEN WILL
THE TEACHINGS OF THE CHURCH CHANGE, IF WE ARE TALKING ABOUT ANTICONCEPTION AND
CONTRACEPTION?
Contraception
is a problem in marriage that does not follow the rules of complete self-giving
(that is what marriage does).
Still today, Humanae Vitae is entirely in force. Paul
VIÕs Humanae Vitae speaks
about faithful, exclusive, lasting, usque ad mortem, and fruitful love.
These
principles are not for 10 or 50 years; they are permanent principles. And so there ought to be great respect
because the Church has experience.
You see, until 15 years ago, we were attacked so much because of our
criticism of Marxism. Today no one
speaks about this theme any more.
It is known that the Church, the Pope and all real Catholics have
greatly benefited humanity by saying, ÒA limited, poor humanism would be a
defeatÓ. Today we are saying the
same thing for the problems of contraception, the problems of a very narrow bioethical
vision. Wait and you will see how
truth will prevail in the scientific field too.
9.
KRO: BUT WHEN
WILL IT BE POSSIBLE FOR CATHOLIC MEN AND WOMEN TO DECIDE THEMSELVES, IF THEYÉ
This,
with regard to GodÕs law, is not a problem of conscience. It is in close connection with GodÕs
law. But often regarding
contraception and the interpretation of Humanae Vitae freedom of conscience is spoken about, which
is poorly interpreted. It must be
before the law, and there is no doubt about this. If someone goes against the law, a good conscience must say,
ÒThis is wrongÓ, and every bishop has to teach this.
10.
KRO: ONE VERY
LAST QUESTION. WHAT DO YOU THINK
OF THE FACT THAT AT THIS MOMENT IN AFRICA MILLIONS AND MILLIONS OF PEOPLE ARE
DYING OF AIDS?
This
is a great poverty, a great problem.
It is a great problem especially when there is no family cohesion. It is a great problem of Islam where
one can have several wives. It is
also a problem of poor people who have no work, no hygiene, and no cultureÉ
11.
KRO: EXCUSE ME,
THEY ARE DYING AND THE CHURCH ISNÕT DOING ANYTHING.
We
do so much! Perhaps the Church is
the one that does more, even for the theme of AIDS. We have hospitals everywhere, homes for the sick,
researchÉand this is done everywhere!
Here in Italy some very important research is being done at Mondo
X. We are close to this
suffering. We are especially close
to the children who are subjected to this pandemic and the young people who are
its victims.
12.
KRO: IF YOU
PERMIT ME, YOU ARE TALKING ABOUT THOSE PEOPLE WHO ARE DYING.
Yes,
precisely. And precisely because
we have this experience we also know that many sick people say, ÒIf they had
informed us in time to avoid promiscuity, to be faithful, to have a sense of
dignityÉÓ: this is a lament expressed by many of those whom the Church serves
with great love.